Voice and action on International Women’s Day

mural in George Town, Penang

Today is International Women’s Day. It is a day that is about raising mindfulness and action around parity, equality and inclusivity. In some ways, the world is changing. In the last week, a man in Belgium has been fined for a sexist comment towards a police officer. In October last year, Jacinda Ardern was appointed as the prime minister of New Zealand at the age of 37, making her the world’s youngest female head of government. Her first day in office, however, she was quizzed about whether she had plans to have children, and has since been the subject of plenty of opinion about her pregnancy, including during a 60 Minutes interview that focused on her pregnancy and her appearance, rather than her politics. Many have noted that male politicians would not be subjected to similar attention.

There remains gender disparity in leadership. Women currently account for 27% of ASX 200 board positions, up from the woeful 8% in 2009. In Australia, only one in four IT graduates and fewer than one in ten engineering graduates are women. In the education sector in Australia there remains a discrepancy between the amount of women in teaching versus the number of those in school leadership. 80% of primary teachers are female but only 57.5% of primary principals are female. 58.4% of secondary teachers are female, yet only 41.7% of secondary principals are female. Australia’s National Excellence in School Leadership Initiative has named 2018 the ‘Year of Women in Leadership’. They argue in their white paper that there are insufficient leadership opportunities for women, inadequate support mechanisms, and a paucity of role models for female teacher and students who aspire to leadership. I have reflected before about masculine models of leadership, in which the (often white) male leader (usually in a suit) is normalised as an image of ‘leader’, and what this tells people who are female, Indigenous, black, brown, or LGBQTI.

In her 2017 book, Women & Power: A Manifesto, Mary Beard writes that “we have no template for what a powerful woman looks like, except that she looks rather like a man.” In advocating for a world in which power can exist in diverse ways, she adds:

“You cannot easily fit women into a structure that is already coded as male; you have to change the structure. That means thinking about power differently. It means decoupling it from public prestige. It means thinking collaboratively, about the power of followers not just of leaders. It means, above all, thinking about power as an attribute or even a verb (‘to power’), not as a possession.”

Social media has been the vehicle for much of the global solidarity and activism surrounding issues of discrimination and inequity, and a way that some use to try and think about power differently. It can be a democratised platform where everyone can speak, regardless of power or position.

There are those who use humour to shine a spotlight on the absurdity of how the world can see women. The spoof Twitter account @manwhohasitall, for example, tweets out advice such as:

“MY DREAM: That one day boys will become anything they want to be – male chairwomen, gentleman drivers, men writers or boys who code”; and

“I am interviewing a famous working dad who manages to juggle 3 kids and work outside the home for a magazine. What should I ask him?”

There are more serious movements on social media, too, such as the #MeToo and #TimesUp hashtags, which build on the work that activist Tarana Burke began as a grassroots movement in 2006 as a way to help young marginalised women feel safe to speak up about sexual assault, in order to support survivors. After Alyssa Milano’s 2017 tweet using the hashtag #MeToo, the hashtag was used more than 12 million times, helping to de-stigmatise speaking up about assault. TIME magazine named its person of 2017 as ‘The Silence Breakers’ of the Me Too movement. Then, early this year, a number of high-profile people from Hollywood founded the #TimesUp movement to build momentum from #MeToo by confronting discrimination, harassment and pay parity across industries. On a recent Q&A ‘MeToo Special’ on the ABC, however, the panel showed no understanding of the history of the MeToo movement, despite being directly asked by an audience member:

“The #MeToo movement was initially created in 2006 by social activist Tarana Burke as a means to promote empowerment for women of colour experiencing sexual harassment. How can we ensure that this campaign is inclusive of all forms of diversity going forward?”

Host Virginia Trioli responded with, “It started, of course, as you say, correctly, Janet, as a very privileged white conversation. But it doesn’t mean that it has to stay that way.” She and the expert panel showed no knowledge that this was originally a grassroots movement in a black community, not a ‘privileged white conversation’. On the one hand, these movements can be seen as powerful attempts to rally the world to address issues of inequity, and bring attention (and hopefully action) to issues of discrimination and inequity. On the other, I wonder what these movements say about power in our world when the words of Tarana Burke, a black woman activist working in her local Alabama neighbourhoods, only become legitimised and amplified when appropriated by those who have power and platform. Pleasingly, there are actions emerging from social campaigns. TimesUp members have set up a legal defense fund to help victims of sexual assault that has raised over $21 million. They are advocating for legislation that penalises companies that tolerate persistent harassment and that discourages the use of nondisclosure agreements to silence victims.

Meanwhile, I have been working on the Australian Flip the System book with my co-Editors Jon Andrews and Cam Paterson, and thinking on inclusivity. The book is an Australian take on the theme explored in Flip the System: Changing Education from the Ground Up (Evers & Kneyber, 2016) and Flip the System UK: A Teachers’ Manifesto (Rycroft-Smith & Dutaut, 2018). Flipping the system is about subverting power hierarchies in the education system, and elevating the voice, agency and influence of those often ignored or marginalised by the system. This involves sharing teacher perspectives and Indigenous perspectives, for instance, alongside the academic voices of scholars. What we have found, however, is that elevating the voices of those at the nadir of the system is full of challenges. Often there are vulnerabilities or ethical tensions that deter individuals and groups from sharing their stories. Like those voices who have brought prominent social campaigns to the fore, it is those who have the most power, stability and security that often feel most free to speak. Those who have the most to lose, or who are in the most precarious circumstances, can be wary about speaking up or speaking out. I wonder about how much career stage and level of influence make a difference to the extent to which it is possible to disrupt the status quo.

Tarana Burke said in an interview with The Guardian that “having privilege isn’t bad, but it’s how you use it, and you have to use it in the service of other people.” Those of us with a privilege and a platform to be heard can ask ourselves: Who gets to speak? What voices are heard and what voices are ignored, drowned out, or silenced? How might we resist power structures, rather than perpetuating them? Are we participating in slacktivism, self-aggrandisement and self-congratulation, or are we taking positive action?

To ‘Press for Progress’ in issues of discrimination, opportunity and diversity, we can be mindful of those things that are normalised in our world in terms of who gets to speak, where power resides, and (when the social media storm melts away) what is actually getting done.

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METAMORPHOSIS and emerging from the chrysalis: #oneword2018

taxidermy butterfly left to me by my scientist grandfather

It’s that time of year when we’re recovering from the holiday season and gearing up, or regenerating, for the new year. It’s a time, often, of reflecting on the year that’s been and planning for the year ahead. For the last few years I have used a ‘oneword’ to clarify my intent for my year. While I sometimes forget the oneword intentionality I have set, especially when life is at its busiest or most pear-shaped, mostly I find that choosing a single word allows me to bring a mindfulness to my year that is based on an essential focus to which it is easy to return across a year.

In 2015 it was CONQUER, as I worked at a ruthless pace to submit my PhD in between parenting my two young children and working 0.8 at my school.

In 2016 it was MOMENTUM, as I tried to capitalise on my PhD through lots of presenting (including at AERA) and writing from my thesis, still in the spaces between life and work.

In 2017 it was NOURISH, as I worked to clarify my work and life by focusing on that which nourished me.

On 2017 …

In 2017 my oneword embodied itself in multiple aspects of my life. As my youngest child entered full-time school, I returned to full-time work that has been nourishing in its focus. That is, I’ve been grateful to spend my time in areas of passion and purpose: teacher professional learning, building a research culture, focusing on staff development, and leading the Library, as well as teaching English.

In 2017 I have said ‘yes’ to projects because they are nourishing experiences for me, or because I have been burning to say something. My formal 2017 publications, for example, have been:

I have also joined the Board at my children’s school, and become a member of Evidence for Learning’s Research Use and Evaluation Committee. These commitments are about contribution, giving back, and making a difference; through them I receive the nourishment that comes from doing something worthwhile.

In 2017 I have spent nourishing time with my family, including a couple of lovely holidays. I have been seeing a new personal trainer whose strength and conditioning sessions have meant that my regular three-day-long headaches seem to have disappeared. Working with him has meant looking after my body, paying more attention to it, and getting stronger.

To 2018 …

2018 is around the corner and I’ve been considering what might be my fundamental intention for a year that already feels like an ending before it has begun. The end of 2018 will mark 10 years since I returned to Australia from the UK. That decade is a time in which I have had my two children, from pregnancy to babies to primary school students. It’s the decade in which I completed my PhD. The end of 2018 will mark a full decade of working at my current school (well and truly my longest ever period of employment). And at the end of next year I will have a zero birthday. The years from 2009-2018 feel like a chrysalis from which I will emerge at the end of next year. (I’m no doubt influenced here by the book I’ve just finished: Stephen and Owen King’s 715-page novel Sleeping Beauties in which women around the world are falling asleep indefinitely and being cocooned in mysterious chrysalides.) This seems a perfect time for looking back and looking forward.

On Twitter it was a close race ….

For 2018 I have considered the word CREATE because I have some projects I’m keen to progress. I have considered STRENGTH because I would benefit from focusing on the strength of my body as well as the strength of my advocacy for others and perhaps for myself. But I am going to tackle a more complex and messy word this year: METAMORPHOSIS.

It’s not that I think 2018 will be filled with transformation. In fact, it’s more likely to be about consolidation and simplification (think Marie Kondo’s KonMari method applied to life, or perhaps Sarah Knight’s life-changing magic of … ahem … figuring out what not to worry about). METAMORPHOSIS isn’t just about change. It isn’t that I think I’ll grow proverbial wings in the space of a year. But it is about development and moving on to another stage. For me that stage is mid-teaching-career, post baby-having, post-PhD stage. It’s time to figure out what ‘mid’ and ‘post’ look like when they are my ‘now’.

METAMORPHOSIS is also about letting go. It is about shedding old skins, old bodies, old habits, old values, old dreams. It is about considering what I want to take into my next decade, and what I’m willing to leave behind. After a few packed but fragmented years, full of simultaneous, competing, overlapping commitments (teaching! school leadership! PhD! academic writing! presenting at conferences! pregnancies! parenting! moving house! all at the same time!), it’s about re-assessing how I am spending my time and considering where it might be that all my endeavour is leading me.

The questions I will ask in 2018 in order to be mindful of METAMORPHOSIS in 2018 are:

  • What might flight, freedom, joy, and purpose look like and feel like for me?
  • How might I imagine the next decade and what might I need to do to get there?
  • What do I want to focus on doing and what can I stop doing, or do less of, in order to fulfil that focus?

Being bold, but for what change? #IWD17 #BeBoldForChange

Ms Marvel / Kamala Khan, Muslim-American superhero; source: dailydot.com

Ms Marvel / Kamala Khan, Muslim-American superhero; source: dailydot.com

Wednesday is International Women’s Day, with the theme #BeBoldForChange. While some might argue that there isn’t a need for an IWD, and men’s rights activists might cry, “Where is International Men’s Day?”, there is plenty of evidence that there remains a gender parity problem. Global events such as Brexit and the voting in of the Trump administration suggest that there are a multitude who do not value or champion diversity in gender, sexuality, race, ethnicity or ability.

Pay gaps, inflexible working arrangements, and representation of gender in media, film and the toy aisle, all point towards persistent social beliefs about gender. The wife drought, by Australian political reporter Annabel Crabb, is an excellent read on the ingrained gender disparities in Western society and the ways in which they disadvantage both women and men. Gender inequity is an issue for everyone, as evidenced by the around 2 million people – women, men, girls, boys – who marched around the world in the January Women’s March after Trump’s inauguration.

We live in a world where in the same month (February 2017) the US President can comment that he likes White House female staff to ‘dress like a woman’ and LEGO can release a Women of NASA series of figures to counter the highly gendered representations of girls and women in stores (to join LEGO’s female Legal Justice Team and Bioneers). The Gender Pay Equity Insights report can reveal ongoing gender pay gaps in Australia, and Australian Rules Football can introduce a Women’s League competition. The gender equity dance seems to be one of some steps backward, some inertia, some steps forward, and then a step to the side.

Hidden Figures screen shot source: huffingtonpost.com

Hidden Figures screen shot; source: huffingtonpost.com

The teaching profession is dominated by women, but school leadership globally remains a male-dominated field associated with masculine qualities (Cunneen & Harford, 2016). I work at a school that is co-educational to Year 6, and single-sex boys to Year 12. We have gender balance in our leadership team, but like most schools in Australia with boys in the high school, the title of the principal is ‘Headmaster’, implying that only a man can hold that position.

In my career I have benefited from the generosity of women colleagues who supported me and women leaders who gave of their time and expertise to support me in my growth. Equally, I have profited from the collegiality and support of men who have played pivotal roles in my work and my career. In more recent years, my nerd herd, Twitteratti and Voxer squad have provided diverse global colleagues, coaches and accountability partners. My mentors, coaches, advocates, professional friends and cheerleaders have been so because of their capacity for empathy and their willingness to give of themsleves to others, to pay forward and to reach back. Each has offered me something unique.

Rogue One film still; source: blastr.com

Rogue One film still; source: blastr.com

I have made deliberate choices in my life, reflecting the IWD theme this year of being bold for change. For me, being bold has been to be true to my own intuition about what makes a good parent, a good educator, a good leader and a fulfilled individual capable of being present with her children, present in her work, and occasionally present in her relationship and present with herself. Of course this tenuous balance is not so easily enacted.

For my male high school students, I aim to be an example of empathy, teaching and leadership. For my male children, I aim to be a present, engaged parent who is also engaged in her own pursuit of personal excellence and contribution to a good greater than myself. By modelling an equitable partnership in concert with my husband, I hope our boys will grow up accepting notions of gender parity at home and feeling comfortable to choose paths that suit them as individuals. Teaching, modelling and leading social justice, diversity and equity, at home and at school, can help our students and our children accept these as given.

Ghostbusters promotional image; source: blastr.com

Ghostbusters promotional image; source: blastr.com

Annabel Crabb’s words still ring true for me, even though I read her book three years ago:

The obligation that evolves for working mothers, in particular, is a very precise one; the feeling that one ought to work as if one did not have children, while raising one’s children as if one did not have a job.

There is the constant tension between the obligations of work and home. My inner primal mama bear feels the umbilical tug of my children no matter how far from them I am. Yet there is also the underlying and constant hum of hunger for intellectual stimulation, professional exhilaration and personal challenge. It is the hunger that propelled me back to work after having each of my children, and that led to my doctorate. My PhD—submitted within three years of enrolling and completed while working and parenting two young children—is my most visceral example of being bold for change. As a sustained challenging endeavor, in which life events intervened along the way to make things at times crushingly difficult, it shaped me and made me feel stronger in the struggle and via the conquering.

LEGO's new Women of NASA figures; source: sciencealert.com

LEGO’s new Women of NASA figures; source: sciencealert.com

One of the great challenges for me is, to use an airplane analogy, fitting my own oxygen mask before I can help others. I have learned to prioritise exercise, yoga and self-care as non-negotiables, rather than the first thing to go when life gets busy or an optional add-on. My children, my husband, my students and my colleagues all benefit when I am in one piece physically, emotionally and mentally.

For girls and boys, men and women, being bold for change can mean apologising less or demanding more from ourselves and those around us. It can mean calling out casual sexism at school, work or at social gatherings. It can mean sharing unpopular opinions or having uncomfortable conversations. It can mean advocating for your child’s, your friend’s or your own non-stereotypical choices. It can mean putting yourself first, or making a sacrifice for someone else. It can mean saying ‘no’, or saying ‘yes’.

International Women’s Day provides us all with the opportunity to bring mindfulness to issues of gender, diversity and privelege.

Shepard Fairey's protest posters for the Trump inauguration; source: theverge.com

Shepard Fairey’s protest posters for the Trump inauguration; source: theverge.com

References

Crabb, A. (2014). The wife drought: Why women need wives, and men need lives. Ebury Australia.

Cunneen, M., & Harford, J. (2016). Gender matters: Women’s experiences of the route to principalship in Ireland. In K. Fuller and J. Harford (eds.). Gender and leadership: Women achieving against the odds. Peter Lang.